Preparation H

Well, that's what my roommate Evan is calling Proposition 8, the amendment to the California State Constitution that would define marriage as between a man and a woman, effectively ending the current state of legalized gay marriage there.

Now, I'm a faithful, somewhat liberal, gay Californian Latter Day Saint living in Utah. Not that that fact lends my thoughts on this matter any more validity than anyone else's. Just that I want people to know where I'm coming from. I am aware that the word "gay" connotes entire lifestyle choices to many readers here, so I will clarify: I am attracted almost solely to other men, but I also believe the Church when it says that to act on homosexual desires is wrong. Many would call me naive in my attempts to remain faithful to my religion, but I am insulted by the notion that people (particularly homosexuals in this instance) are incapable of controlling their impulses and living by a higher moral law. I am very tolerant of others' making the choices from which I intend to abstain. I also know many people sneer at the idea of tolerance because a degree of disapproval inheres therein, but I can think of no other word for how I feel about it. I try to live by a double standard when it comes to ethics and morals: I am very permissive with others, while trying to maintain a behavioral stricture for myself.

I struggled with the Prop 8 issue the moment I heard about the letter from the First Presidency to the members in California. I was disappointed that this issue received so much more attention than other recent moves from the church intended to reach out to its homosexual population, such as the pamphlet entitled "God Loveth His Children," which can be read in the church website. I also wish the government would stay out of the marriage issue altogether, and was saddened to see that the Church was supporting a constitutional amendment that would only serve to further enmesh the legal apparatus with the issue of marriage. I also have many friends (a brother and a best friend included) who are living active gay lifestyles. I love these guys. My best friend is dating a wonderful guy right now, and I would love to see them happy together forever. I also have a very strong sense of live-and-let-live morality; do whatever you want, as long as your actions don't impinge upon my own liberties. And the issue of gay marriage feels like one of those times when it couldn't hurt the church to allow the gays to change the label of something they already have.

A few feeble reasons have been presented. The case of the Catholic Church choosing to discontinue their adoption agency in Massachusetts after the judicial decree that they place children with gay couples is evidence that maybe at least some of the Church leaders' warnings are not merely slippery-slope scare tactics, but rooted in verifiable past experience. The Church's claim that marriage is ordained of God could be expressing a claim that marriage is not a societal contract between people, but rather something older, immutable, and God-given.

Still, these are claims that pale in comparison with the apparent (or perceived?) effects on the homosexual people of disallowing marriage between two members of the same sex. Furthermore, these claims are not ones that could be made to persuade someone in any secular light. To me, the obvious choice is to allow gay marriage.

However, I am cognizant of the fact that I have not attained the longest view on any earthly matters. I do have a testimony of a living prophet (and that testimony has been reinforced recently due to my soul-searching on this issue). It is strange to me that the church is taking such a strong stance on what appears to be a political issue. My political views are sharply contrasted with the commandments I've been given from the church. But I have to remember the watchtower metaphor: the man up in the tower shouts warnings and instruction to the people below, and the wise heed his words because they know he knows something they don't.

For me, it all boils down to this quote from President Harold B. Lee:

"The power of Satan will increase; we see it in evidence on every hand. …

"Now the only safety we have as members of this church is to do exactly what the Lord said to the Church in that day when the Church was organized. We must learn to give heed to the words and commandments that the Lord shall give through his prophet, 'as he receiveth them, walking in all holiness before me; … as if from mine own mouth, in all patience and faith.' (D&C 21:4–5.) There will be some things that take patience and faith. You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life. But if you listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that 'the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name's glory.' (D&C 21:6.)" (in Conference Report, Oct. 1970, 152; or Improvement Era, Dec. 1970, 126).

The promises made in that quote are powerful, and they're what I truly want out of this life. I really do believe these words from one of our latter-day prophets.

I do worry that people will read a quote like this and become myrmidons. That sort of unquestioned loyalty is what leads to the worst of inhumane atrocities. So let me be clear that I would never obey a commandment with which I disagree. But I will appeal directly to God to ascertain that a new commandment is indeed from Him. That's what our leaders have counseled us to do (indeed, it's the counsel that led to the first vision in the first place): to appeal directly to the source of all wisdom. One can receive a second witness of the prophet's words through the Holy Ghost.

That's the invitation I'll be making to my friends who are pondering what to do and on which side of the line to pitch their tents. The invitation to not just go out and vote based solely on political ideologies or visceral reactions to sensational pleas and anecdotes. Nor do I want people to vacantly follow the instruction of any leader or activist. I would have people take all of those things into account and ask God in humble prayer (being willing to have a change of heart if the answer is contrary to the one expected) what their responsibilities are vis-a-vis Proposition 8. If you happen to get a different answer from mine, I will support you in your decision, knowing that you (like I am) are choosing to act on your conscience in the best way you know how.

When I did that, I received an answer that I can't rightly defend to other people using the usual logic and rhetoric. But when people ask me how I can possibly defend such a notion, I can view it as an opportunity to bear my testimony of a living prophet, whose purpose is to be the mouthpiece for God and help set a common course for people in a time when so many divergent paths are viewed as the right one.

In fine, I don't urge you to vote yes on 8, but I urge you to turn the question directly to your God and act accordingly. Whatever decision you make, I love and respect you, and I hope the best for you and for all of us.

--Robbie

[edit: Thanks for all the comments! I've left a response to each down at comment number 23 or so. I appreciate the discussion!]

Powwow

Further dashing my hopes that I may someday live a “normal” life, Ty Mansfield (King of the Gay Mormons) called me the other day (to proposition me, he said; I told him I was going to tell the internet). Apparently the leaders of the Navajo Nation wanted to meet with us the next day because they are trying to restructure their government and need to know what to do with the 2005 law they passed stating that marriage is only between a man and a woman. So we went.

I must say I was pretty nervous. I may have been mistaken for an Indian in the past, but I’m not one, and I had no idea what sort of cultural barriers I might run into. Do you shake hands? Or do you just raise your palm and say “How?” Is “Navajo” plural? Is it offensive? Was there any way I could score some Navajo tacos out of this deal? Was I going to have to smoke something? Did thinking about these questions automatically make me unqualified to help them?

So the next afternoon I texted Ty “What are you wearing?” which cracks me up. He didn’t answer in time for me to change my own outfit, so I showed up in a nice shirt and tie, and he showed up in the standard shorts and polo. Oh, well. I don’t mind being overdressed. Plus at least I didn’t go with my first thought, which was this: “Hmmm, it should be something part Indian. What do they wear? Feathers? And then something part gay… A feather boa! Perfect!” Really, all you gay Indians out there, if you want to start building understanding and tolerance in your community, you probably need to start building your outfits around the feather boa. I think snakes are even sacred to your people anyway. Wasn’t your Quetzalcoatl god a feathered serpent? It’s a good thing the American Indians have me to sort out their complex social issues for them.

So we showed up and Ty apologized for what he was wearing, probably mostly to make me feel more at ease, because the nicest any of the Navajos was dressed was a bolo tie, which I felt was a little stereotypical. The obvious leader of the group was an elderly man who had served as Supreme Court Justice in the Navajo Supreme Court for 13 years. The rest were aides or interns or something, but their opinions seemed to matter. They asked question after question for an hour and a half, and we answered them all. Each of the men seemed to have his own individual agenda, to which our words were constantly twisted. The whole meeting seemed a large balancing act, paring away what I didn’t believe, some from this side, then some from that side, until we got to the core of it.

Here are some things that I gathered that seem to matter to the Indians:

Their government and laws (they have their own constitution that does not fall under the U.S. constitution) have grown inorganically, mirroring our constitution. A push is being made to return their government to its traditional setup, with spiritual leaders called “medicine men” at the head. A problem with this is that the medicine men’s treatment of early signs of homosexuality is to send the person into the desert for nine days. That’s a long time.

The Navajos have not ever had a case of two of their citizens of the same sex trying to marry. They view the law as moot, built to reflect the current political trends in the U.S. At the same time, they worry that such a law only engenders prejudice, and would not want the laws they have set up acting as the catalysts for hatred.

Many fear that the Navajo people have forgotten their roots and rich heritage. According to the leader, gays were traditionally treated with much respeck (that's a Navajo word they taught me that means "respect"). “Just like you would treat a firstborn son or twins with respeck,” he said to me, which I felt was the sentence which most clearly pulled back the curtain on the differences between our cultures and mindsets. We learned that that mindset had changed over the last hundred years, as conservative U.S. values have seeped into their community, and that several of the current leaders among the Navajos have begun to accept those values as a part of the Navajo historic heritage (the same thing exactly has happened among the Mormons; we're forgetting that our church membership wasn't always aligned with the Republican Party).

The Navajos also don’t wish to make a homosexual person feel that he or she must necessarily live a homosexual lifestyle just because he or she feels homosexual desires. Their first law is respeck for all people. They also seem heavy on the “live and let live” policy, for which they have another special Navajo word they taught us that I don’t remember.

Now, here are some points that I made during the meeting:

First, they may have never had a case of two Navajos of the same sex trying to get married, but that doesn’t mean it won’t happen. It’s the same with Utah: I can’t imagine wanting to live in Utah if I were trying to live in a gay marriage and adopt children and all. There are better places for that. But that doesn’t mean our law is moot. There are activists out there who would try to get married in Utah specifically to challenge our laws. And the fact that we have a law set up means that we already know in advance how we are going to deal with that when the time comes. I told the Indians that their nation would probably someday come to a similar point, where their laws are being tested not from within, but by a movement from the U.S. that aims to challenge their beliefs. Inorganic laws can serve as a good preemptive defense against inorganic activism.

Next, I told them about the changes we helped effect in the BYU Honor Code, and how the most important part to me was that it now specifically states that a person can be open about his sexuality. Homosexual behavior is still not allowed, but the new wording prevents the problem of the rule itself fostering anti-gay feelings. In this way, the law takes responsibility for itself.

Furthermore, I said, I would never want to coerce someone into living what I believe. I also would not want to push someone into living the opposite of what I believe. What I would rather do is clear the way before them and let them choose their own path (that’s how Navajos talk, right?). I gave the example of the teenage boy who went and got a tattoo without asking for parental permission, an action which was clearly against his family’s values. His family, however, maintained the attitude, “oh just let him do whatever he wants.” The flaw in that thinking is evident when one takes the teenager’s actions to the next level. What if what he wants is to do drugs? I told those Navajos that it’s fine to let people make their own decisions, but that doesn’t mean that at any point we stop teaching them our values and spiritual traditions, and that we have a responsibility to those over whom we have a charge to help them make good decisions, as well.

I don’t know how much anything we said actually reached them, or whether they’ll be able to communicate any of it back to their government in any useful way, but I felt that the meeting went very well.

After the meeting, we talked to one of the aides, who, it turns out, is Navajo and Mormon and a closeted homosexual. Yikes! Sucks to be him. He is working in his government right now, trying to bring about social change, which is the reason he can’t come out. He’d lose his job. It was really neat to talk to someone who was fighting the same fight, but on a different battlefield. My prayers are with that kid. I can’t imagine how tough it must be to mix three different clashing cultures in one life. I hope he writes a book.

Anyway, I do have one regret from the meeting. It’s that probably if I had just remembered to bring some firewater and beads to the meeting, I could right now own a LOT of Arizona. Yeah, but who wants it anyway, right? I mean... right?

Poet and Vanity, at Least, Return

You're probably expecting me to say something about how I haven't posted in forever, so I'm not going to. Or maybe you think I'm going to say something about how we got the BYU Honor Code changed earlier this week, but enough people have already been talking about that, and it would just lead to a bunch of fags leaving comments on my blog, and this blog isn't for those people. So instead I'll make my first entry on the new computer I recently bought about what happened to me this morning. Which is that Dulcinea (she doesn't want me calling her Carrot any more) woke me up with a phone call saying that her roommate was having a wedding luncheon in an hour and she needed a love poem. And since I really don't like anyone else's poetry but my own, and also since my only happy love poem to date is from the perspective of an unattractive black woman, I decided to just write a new one. After sleeping for another forty minutes, that is.

I think my mind is actually sharper when I'm tired. But maybe it's actually that the part of my mind that detects sharpness is duller when I'm tired. Either way, I sent a poem to the wedding luncheon. I think it's pretty good, though unpolished, and apparently the bride and groom agreed. One thing you must keep in mind is that the couple, though loveable, is pretty nerdy. The groom is a physics T.A., and the wife is a relief society president, so this one was for them.

Gravity

There is a Force
That permeates the Universe
And keeps order.
We call it Gravity, though it is known by another name,
This force that keeps two heavenly bodies hurling together through the blackness of space.
And so I revolve around you, and you around me,
And both of us around the Sun,
Year after year.
They (the scientists) say
That just maybe the moon was formed from matter taken from inside the earth,
Pulled like a rib to form earth's own companion.
I do not claim that anything inside of me could have created you;
If so, that rib was my best quality before it was lifted out.
You run my tides, and guide my seasons,
And in the darkest night of winter,
After the evenings and the fall,
When the Sun has hidden his warm face,
You are the lesser light to rule my night
And keep me in your glowing embrace 'til break of day.
If we could eavesdrop on atoms,
Observe the smallest molecule of matter,
We would see that this Force runs every bit,
For deep within the sun,
Hydrogen atoms run on the same principle,
One proton and one electron, forever locked in holy orbit,
Until one bright and glorious day
When the two finally come to rest together,
Matter is transformed into pure light,
The light of the Sun, a million nuclear blasts,
Which extend out into the Universe,
Or right here to our backyard,
Falling gently on our apple tree, entering its leaves, and making it grow.
And as we watch the years go by, the moon traveling around the earth, the earth around the sun,
The snow and blossoms and fruit returning and falling away,
We remember that in such a garden, with such a fruit,
Was love first made possible on this otherwise barren rock of a planet,
Where there had been no fall, no falling at all,
And beneath such a tree, with such an apple, a man first discovered this invisible force that keeps the Universe moving around,
And keeps us together, falling into each other.
Down this gravity well, forever falling in love.

Ok, aside from that I just noticed that I don't like anyone else's summary of the changes to the Honor Code, so here is the old, problematic section:

Homosexual behavior or advocacy
Brigham Young University will respond to student behavior rather than to feelings or orientation. Students can be enrolled at the University and remain in good Honor Code standing if they maintain a current ecclesiastical endorsement and conduct their lives in a manner consistent with gospel principles and the Honor Code. Advocacy of a homosexual lifestyle (whether implied or explicit) or any behaviors that indicate homosexual conduct, including those not sexual in nature, are inappropriate and violate the Honor Code.
Violations of the Honor Code may result in actions up to and including separation from the University.

And here is the new one that replaced it:

Homosexual behavior or advocacy
Brigham Young University will respond to homosexual behavior rather than to feelings or orientation and welcomes as full members of the university community all whose behavior meets university standards. Members of the university community can remain in good Honor Code standing if they conduct their lives in a manner consistent with gospel principles and the Honor Code.

One's stated sexual orientation is not an Honor Code issue. However, the Honor Code requires all members of the university community to manifest a strict commitment to the law of chastity. Homosexual behavior or advocacy of homosexual behavior are inappropriate and violate the Honor Code. Homosexual behavior includes not only sexual relations between members of the same sex, but all forms of physical intimacy that give expression to homosexual feelings. Advocacy includes seeking to influence others to engage in homosexual behavior or promoting homosexual relations as being morally acceptable.

Violations of the Honor Code may result in actions up to and including separation from the University.

I think that's pretty great. We were part of the change. Which probably means my time here in Provo has come to an end.

How's that for starting blogging again, huh?

For the Night

Here's another:

for the night

The jungle grows dark, and I

just lie there, pretending to sleep in
the foxhole with
your skin,
flesh,
pressed against mine, struggling
to hold my breath as it gets
heavier and
heavier like a rucksack after a
full day's march. You
stir, and
I whirl
inside like I'm avoiding bullets and
dropping to the motherly ground,
exhilarated. I
sense your sleepy softness and
the hard muscle underneath, trying to
breathe you in
through the thin
patch of skin
on my elbow that
connects with your back. The crickets
grow quieter,
if there are crickets at all, afraid
like I am of waking
you and ruining my moment. I
shake, cold and rocks
and fear
are penetrating my
ribcage, but a blanket between
us would grant warmth while
rapaciously robbing me of your touch like
the naked little pickpockets in
the village. Hours
pass, and nothing moves but
my heart, and yours just
behind and the part in
my gut that must have to
hold perfectly still for me to fall asleep. Soon
the enemy is out, spying
on us with his garish
golden rays of
light pouring through the fronds and
tearing at my tired eyelids. It's
time to get up and march and
fight,
defend our country before
we are seen.

I do not fight for a nation or a people who
would not let me protect them
if
they knew
who I am, nor for a dream that
does not count my life
as worthy to sacrifice for it.

I fight for you, and
for the night.

Revolt

Protest seems to be the word on everyone's lips these days. Sometimes it even feels like I'm in a real college town, what with all the demonstrations and campaigns going on around here.

My co-worker Keri, frustrated by the oppressive system we have at work for who gets to wait on which tables, complained aloud and announced her plan to bring about change when she gasped, "Why don't I ever make any tips? I am REVOLTING!"

I told her she'd just answered her own question. I don't think she caught the joke.

My friend Hero, also in the spirit of social reform, performed a small demonstration against the Malt Shop on University Avenue recently. He told the girl that he wanted the Wednesday student two-for-one special and asked for a shake and a root beer freeze. She sent the order back and then charged him almost eight dollars.

"Eight dollars! I asked for the two-for-one deal!"

"well, you can't get the two-for-one deal with the freeze. Only shakes," said the bovine employee, repeating the price through a mouthful of cud.

Well, Hero is the sort of being whose whole night can be ruined by one single interaction with an imbecile. This girl could have told him that he couldn't get the discount on the freeze before sending the order through. She also refused to cancel it. So he paid for the shake and the freeze, and when they came, he dumped half his shake on the carpet in protest. Then he said "whoops," stepped in the mess, and marched out of there. It was funny.

Meanwhile, real and actually organized protests have abounded recently.

One involved unattractive vegetarians standing on the street corner right in front of the restaurant at which I work, making out in their underwear and telling people to avoid meat, and handing out tracts with pertinent quotes about animals and their souls and brains from such leading spiritual and scientific leaders as Paul McCartney and Pamela Anderson. As I've said before, I think there must be some sort of animal by-product in soap, because Vegans always seem to need a shower. These ones had a mattress out there and had adopted the slogan, "Vegetarians make better lovers." If anything, having mostly-naked people dancing about in front of our store only increased our business that day, and I made sure to suggest the steak enchiladas or the beef chimichanga to every customer I got. I sold tons.

Then there were some whose causes I respected a little more.

The first surrounded a controversy over BYU's firing of a man named Todd. If you live in the Provo bubble, you have probably heard whispers of this story. The reason I am retelling it now is that I have a little bit of ironic personal involvement in this story.

Todd was a grown-up who worked for the BYUSSR, more legitimately known as the BYUSA. He had a number of job responsibilities, one of which had something to do with BYUSA "elections." Over the course of his years at BYUSA, Todd noticed some unsettling glitches in the operation of the BYUSA electorate machine. So he decided to write a letter in the Daily Universe which decried the entire process, pointing out that an anonymous cadre of randomly selected students were put in charge of disqualifying candidates, a power which he inferred had been used unfairly by members of the group to aid their friends.

Certainly the letter was timely; this past election was once again riddled with scandal as students were disqualified for getting photocopies of campaign papers run off with a discount at a private copying center rather than at whatever the committee deemed to be "market price," whatever that means (there is a rule in the election procedures that students need to spend their campaign funds only on items they purchase at "market price"). The discount they received was actually available to all the other candidates. It was time for somebody to speak up, and Todd was our man. He mailed out that letter to the DU.

So they fired him. That's right, BYU fired Todd for publicly calling into question practices of the organization for which he worked. They offered him hush money, saying that if he would agree to not disclose the reason for which he was fired, they would continue to give him health insurance and other benefits for a grace period. Todd, always one to stand against censure and the man, refused the offer and sent off another letter to the Daily Universe. Soon a full-scale real protest was in full swing, with students duct-taping their mouths symbolically.

Well, I see some interesting parallels between myself and this Todd fellow....

***FLASHBACK ABOUT A YEAR***

Once upon a time there was a small community of smurfs that lived somewhere in the woods of Belgium in stone houses that looked like mushrooms to the untrained eye. Further into the wood, they had a computer, and it was attached to the internet, and the smurfs found a BYU website called the Hundred Hour Board, where BYU students could anonymously and cleverly answer people's questions about anything and everything. They applied to write for the Board, and were accepted, and in the time during which our story takes place, they had been writing for the Board for several months, and it was their raison d’être. Then one day a dark oppressive shadow loomed over their idyllic little forest. BYUSA decided to censor the Hundred Hour Board. The poor little smurfs ran for shelter, but they were too late. Soon all was black in their forest. Were they defeated? No. They made a last-ditch effort to battle the forces of the evil bureaucracy, answering questions just as they always had. One day a question came in about how to improve race relations on campus. The smurfs pulled out all the stops, giving an informative yet amusing answer, citing examples shared with them by real minorities attending BYU. Before that answer could ever post, however, it caught the attention of one of BYUSA's cronies, who was floating around in the smoggy cloud overhead. He sent the smurfs a letter, demanding that they remove any evidence of actual instances of racism on campus. The smurfs refused, and used the last of their energy to respond angrily (although cleanly) to this unreasonable letter. But they were too late. The next time they tried to visit the computer, it had been slashed to pieces by BYUSA, and they were never able to log in on the computer again.

So you see, I can totally relate to Todd's little predicament. But if you grease the machine for long enough, Todd, eventually it'll slip and cut you.

Also I should mention that this Todd fellow is the selfsame troll who was censoring the Board, and who kicked me off. So while I admire the fact that you finally grew a backbone and tried to take a stand against the monster, I still have to chuckle at the irony of the giant monster swallowing you up after you helped feed it until it grew big enough to eat you too. Hahaha, Todd. Seriously, that's what you get, especially when you mess with THIS smurf.

I'm not still bitter about it, I swear.

Later that same week, there was another on-campus protest, led by a group called Soulforce. Soulforce was a group of thirty-two gays and lesbians who decided to rent a bus and tour religious and military universities to help stop "religious oppression" of homosexuals, as they put it. Their leaders said at a rally the night before the protests began that BYU was the "crowned jewel" of the tour.

I didn't attend any of the on-campus events, but I came near the protests at the park. I couldn't hear much that was being said because the rumble of the generator they used to power the microphone was louder than the microphone itself.

Soulforce's points were many. They cited the numbers of gay Mormon teen suicides (a BYU student named Matt even took the mic and testified about his own failed suicide attempts), said that BYU students are uneducated about and intolerant of homosexuals, and basically just complained a lot. They said that their surveys showed that more than ninety percent of BYU students said they wouldn't want a homosexual as a roommate. I'm skeptical, to say the least.

Your name: Smurf

1) Would you rather have roommates who are gay or straight?

a) gay ___
b) straight _x_

2) Would you be ok with a lesbian roommate?

a) yes ___
b) no _x_

See? Even I don't pass the test. It's all in the way you word it. And I present as evidence to the contrary Asmond, BAWB, Toasteroven, Gravy, and the Snake, all of whom willingly entered roommate situations with gay kids and/or were staunch defenders of them afterward.

At any rate, I had several beefs with Soulforce's message.

1: "Religious oppression of homosexuals?" I'm doubly offended. I don't appreciate three dozen hippies coming to my school to tell me that I'm at once oppressor and oppressed.

2: The use of Gandhi's and Martin Luther King Jr.'s countenances in their logo. I don't care if they DID have permission from relatives of the two men. This was a cause that a Hindu and a southern reverend would NEVER have been behind. In the words of Alecia, my sassy black manager, upon her hearing about the logo, "Oh HEEEEELL no!" That's just plain offensive.

3: The issues presented were for the most part issues from years past. Today's political climate with regard to homosexuals is one of tolerance at worst, even here in conservative Utah. The head lesbian was a minister for some religion and proudly claimed to have been excommunicated thrice, eventually leaving the church altogether and taking up residence with her former visiting teacher. She delivered an angry speech, much like those presented by other alumni, about how horrible it was to attend BYU. The problem was that she was speaking to a bunch of students who currently attend BYU and were having trouble seeing any of the problems she mentioned.

4: The idea of the homosexuals blaming religion for the suicides. It just pisses me off. The problem isn't solely with either side. The problem is the imagined chasm between the two sides, with poor youths feeling trapped with a foot on either side. Religion and homosexual tendencies are not naturally at odds. For years, churches painted the picture thus, but our church has come a very long way in the manner in which its leaders deal with those who experience same-sex attraction. We are aware that feelings of incongruousness between a religion believed to be true and an immutable sexual desire believed to be false can cause great psychological trauma to our young people. But just when our little bubble community seems to be taking steps to find middle ground, the other camp pulls away even more vehemently, and those chasm-straddlers are going to find themselves falling to one side or the other or down into the blackness. We need to be closing the gap from BOTH sides.

5: They weren't friendly. Tell them you're a closeted homosexual fighting to keep your sexual identity under wraps until just barely after graduation, and they'll welcome you with open arms and offer you the drinks they're serving in the corner. But stand with the small peaceful counter-protest (as I did) and suddenly you'll find an angry middle-aged redhead in a pantsuit storming toward you and unsavorily unplugging your music. Many of the lesbians from the bus decided to smoke on campus, or march around distributing fliers and otherwise breaking the protest rules set forth by the university. The smoking thing particularly got my goat, since not only is it a BYU rule that one cannot smoke on campus, but it is also against the state laws of Utah to smoke within a hundred feet of a public building. When students (such as my roommate Asmond) kindly asked the lesbians to refrain from smoking in front of their workplace, the lesbians took it as an affront on their message and their sexual identity and refused to either extinguish their cigarettes or move along.

The counter-protest was kinda weak, really. There was an insane hispanic woman with two people I can only assume were her own progeny, shouting "Shame on you" louder than the speakers AND the generator. "Let me tell jew something jew don't know," she said to me, advancing until she would have been right in my face had she been a foot taller. I let her, but she only told me things I already knew or that I still don't believe, like the idea that the gay movement is secretly being run by politicians and filmmakers who aren't actually gay themselves but rather hope to make a buck off the whole idea. Then there was a guy whose wife and daughter were playing on the playground while he distributed his own manifesto to the classy tunes of the Mormon Tabernacle Choir under a banner that read "You want your freedom of expression; please allow us ours." Then there was me, standing silently in the cold with my arms crossed, the ever non-partisan participant.

Why was I standing with the counter-protest? I just wanted someone to know that Soulforce does not speak for me. I don't think I'm a radical. I don't imagine for one second that I'm typical. But I like to think I am reasonable, at least. I didn't appreciate Soulforce's rhetoric. I didn't like their tying depression and suicide to homosexuality. I especially didn't appreciate that they purported to represent me. AND accuse me. As Wiggle so often repeats, "You don't KNOW me."

My old friend LLama was the one person whose actions that day receive a full endorsement from me. He was out there distributing lists of resources for people who are trying to deal with homosexuality in a positive church context. Way to be, LLama.

So, the point is that BYU seems to be at least taking a step forward by allowing these protests on campus, right? Especially after the American Association of University Professors put us on its list of censured schools in 1997 after a female professor was allegedly fired for being pro-choice and feminist.

But wait, by some coincidence(?), the Northwest Commission on Colleges and Universities happened to be visiting our school that same week that the protests were being graciously (and uncharacteristically) allowed on campus. This is the organization that every ten years decides whether BYU should maintain its accreditation status. So the question remains, is BYU actually becoming a more progressive school, or is it just trying to save face for the man?

Amid all this chaos, the Mexicans are enojados. It seems they feel they are under-appreciated. I'll agree with that. On May first, there is to be a nation-wide walk-out for all trabajadores of hispanic descent. In other words, the Mexican restaurant where I work is going to have an absolute dearth of cooks and dish washers that day. The owners are considering making Alecia cook fajitas and serving everything on paper plates all day. I guess Alecia is the next closest thing we have to Mexican after the real Mexicans and the Chileans and Salvadorians and all.

Now here's where it gets interesting for me. Norma and the other cooks and dish washers have told me that I'd better not come to work that day. After all, I am one quarter Mexican, and would be doing my old abuelita great dishonor by coming to work on that day. If our restaurant weren't situated exactly in the heart of downtown, I might just ignore their invitation. And also if it didn't have huge glass windows that look right out onto the street where the main demonstrations will be going on. And if the cooks hadn't been whispering about how they fully expect things to turn quickly into a riot.

And really, I do respect their cause, and my grandmother, and all. The last thing I want to be is a scab. So not only am I moderately interested in their cause, and medium terrified of the prospect of a thousand illegal immigrants hopped up on tequila coming at me with whatever the Mexican equivalent of pitchforks and torches is while I'm at work, and extremely excited about the idea of a totally good excuse to not show up for work for a whole day, but I also am relieved when I check my calendar and realize that the whole thing is moot because I have Mondays off anyway. I think I'll go have me some all-you-can-eat fajitas that day, as long as Alecia's cooking.

So there you have it, folks. Three major protests going on, all of which really relate to me (after all, I am a BYUSA-censored, homosexual, Mormon who is descended from illegal Mexican immigrants), and yet while I feel passionately about each of those subjects, I just can't find myself getting behind any of those causes.

You want to know the cause I CAN get behind? Protesting Panda Express. Seriously, Gravy and I always talked about marching in front of that store with signs that say "Don't believe their lies!" and "Panda Express is chicken" and distributing PETA-esque pamphlets that explain that there is no actual panda meat in ANY Panda Express products. I can't believe the number of people who still eat there, seemingly unaware of the flagrant false advertising. I hope Vero will be back in town on May first, because I am off work that day, and I'd bet she would help me with my movement. And that day is perfect, because there won't be any workers there to come out and stop us. Because after all, not only is their panda secretly just chicken, but their Chinamen are secretly just Mexicans.

Mood Music

Some thoughts on music. I put three new songs over on the side here for El Veneno. I hope you guys will listen to all three. I love them all. The first (the one you are probably hearing right now) is from the CD that the Neverbird gave me for my birthday. I love the message it contains, about pressing forward when you're not sure about things. The next is War on Drugs by the Barenaked Ladies. It's one of the most moving songs I know of. They said at their concert that they were singing about a bridge in Canada that had the world's second-highest suicide rate (after the Golden Gate). When the city put a net under the bridge, people just moved up to the next bridge and started jumping from there. So that was the basis of the song, and it has helped me to understand people who suffer from depression more than anything else ever has. Finally, we have a song that is simultaneously funny and sad. It's called Jim Henson's Dead and Gone, by Stephen Lynch, the same guy who does Dead Puppies and If I Could Be a Superhero. I love Muppets, and so I present this song as an homage to Jim Henson. What a brilliant man, who really seemed to understand dreams and making them a reality.

In fact, my dinner group has recently been transformed into a dinner/muppets group. I love that. Turns out my buddy Robb is just as big a muppets fan as I am.

Robb and Pinetree both just got jobs at Los Hermanos. I love that job. I made $15/hour in tips again tonight. I have been making more than anyone else lately. It's been a major blessing. Alecia says I've been doing a great job there, which makes me very happy. I'm learning the joy of hard work, which was what I talked about in my testimony at this Sunday's Latter Day Sounds fireside in Ogden, speaking about the song Come Come Ye Saints. We can't fear toil and labor, but we have to wend our way with joy. The media would have us believe that work and joy are antithetical. That we work only so we can have joy later. But I believe that we are to find joy in serving, and not stop until we have finished our work or died trying. And then either way, it will be a happy day, and only THEN can we join the saints in crying "All is well."

Latter Day Sounds is so good for me. On Saturday Rachel stayed late at work and closed for me (I love that girl) and Nick let me off early so I could catch up with the choir in northern Utah. And so I took a bus to Ogden last-minute to go be with the choir. I ended up screaming in pain and cold in the pouring windy snowy rain, as I got drenched. It was super miserable, but we all have to make sacrifices for the things that are important to us, huh?

Like Pinetree has recently done. Wow. Dr. Robinson says that I'll have to get rid of every gay everything if I want to beat this thing. So of course I thought, "No, that is too much." But then I remembered the rich young man, and how he had been told he would have to give up all he had. And then i remembered Naaman, who really only had to give up his pride, but found that to be almost an insurmountable task, and I started thinking, "What wouldn't I be willing to give up in order to be the man that God wants me to be?" And really, there is nothing. So I am doing what I can with the Dr. Robinson suggestion. Cutting off contact with a lot of people. Identifying which parts of my life strengthen those dangerous connections that my brain makes, and cutting them out, as they stand in my way, triggers to the booby traps I've set for myself in years past, now obscured by dust. Time to bust out the pledge and figure out exactly where those triggers are, and dismantle them. Anyway, I had a long conversation with Pinetree about that yesterday, and then today he tells me he up and cut off someone who I know means a TON to him. I really appreciate his example. I feel like I learn so much from that kid. So now it's my turn to do the same. Time for some major spring cleaning.

I might be losing a lot of things in this process. A lot of friends. We will see.

But I will be okay. I have so MANY other friends who are so good for me these days. My friends from my ward, and from my choir, and from work. I love all of these people. On Friday Jessica and Goat and Wiggle and I are all going to go to see Guster. I am very excited. They have such haunting voices, and can sing melodies both happy and sad. Which brings me to what I really want to say tonight, a message inspired by everything in my life, and most recently and noticeably by the Jim Henson Company movie "Mirror Mask," which I recommend whole-heartedly to anyone who reads this. Anyway, on to today's moral:

I love music so much. It's so good for me. I like to listen to sad music best of all, because "sad" isn't easy for me to feel on my own.

I think sadness is beautiful, like rain and strong battered women and fancy melting candles and rooms all done up in red velvet. Like wildflowers growing raggedly from a crack in a barren rock, or like sputtering, flickering stars, fighting to shine their light down through earth's muggy, twinkly atmosphere. I want to cup the stars in my hand, make someone's sadness my own, protect it from the tempestuous winds of life, shade it from the overpowering glare of sunshine. In the summer, I lie in the crunchy golden grass and look at the ghosts of giants and heroes and magical beasts placed in the night sky to remind us that we all must pass on, that we are only visitors here in this strange land. And I love them. I love their stories. And then the sun comes out, and the stories fade to a soothing baby blue and all can be forgotten. The heroes and their tragic tales are lost. Their beauty exists only in the darkness.

Will Heaven be all light all the time? Or will there be shadows dancing from the fireplace onto the cozy earthen walls? Will there be the dark spaces between the stars, or will they all be filled in with such blinding light that there won't be stars any more at all? Will the forest still hold its dark secretive appeal, or will the leaves in the canopies be forced to move aside and let in the light, stripping the woods of all their murky mysteries? Will all music be in major chords, all clouds cumulus, all stories have happy endings? Will we mourn our damned loved ones? Will we have to forget we ever loved them?

In moving closer to God, will I have to be homogenized? Will we all eventually shine the same bright white, or can I shine golden, or spring green, or vivid tangerine? Will my dark desires be the catalysts that make me more like God, or will they keep me different? Do I give off my own wavelength of light just by moving close to God, a cosmic Doppler Effect that somehow allows my movement to shine my own color of beauty to the stationary viewer, even as I draw closer to the center of the Universe, where gods and matter end? Is my individuality burned up beautifully like a meteor as I draw closer to my goals? Is the incredible journey to sameness the thing that sets us apart in the end? Are our scars what make us beautiful?

I am still discovering so much. I love life. I love the light, and the dark, and the moments like these, right before the proverbial sun rises, when the field is still shrouded in mist, and everything is grey and blurry and coming coldly alive.

Bob Ross Russ Rose

"Gay is the new pink."

A girl said that in my dream last night, regarding the new positive regard (and even trendiness) which popular society holds for homosexuals. I don't know if that's as funny when it's not a dream, but it sure cracked me up.

I got a job. Los Hermanos again. I start Monday or so, I think. I'm really glad I don't have to wait to take the server test. So soon I'll be back serving tables, which I absolutely love.

Seriously, fans of music, check out pandora.com. The folks there did something they call the Music Genome project. They took music and analyzed it for its different attributes, and put all the information into a huge database. Then they created Pandora, which is designed to help you to find new music that you will like because of its similarities to what you already like. You go there and you type in the name of a song or a band that you like and it will begin streaming music like a radio station. It's truly amazing. I love almost everything that comes up. And if you dislike something, you just tell it and it will skip it. On Sunday I typed in Mormon Tabernacle Choir and was delighted when it started playing hymns, spirituals, and folk sings all morning. And the rest of the week I just type in a song that fits my current mood and they will play tons of music in that exact same mood. I know pandora.com is true with all the fiber in my beans.

I talked to the Bish about the Rose sitch. He was surprised to hear an old familiar name. He said that he and Rose and my previous bishop had had a special meeting once and confronted her with her roommates' allegations that she was a man. She was unable to refute the claims, but they were unable to prove it, and as she vehemently denied the charges, they let the matter go. The bishop was most interested in the tangible evidence I'd brought (namely, a photocopy of her driver license and her immigration papers), and asked if he could keep them to bring them to the stake president, who'd reportedly been right in the thick of the whole scandal when Rose was living here. So I don't need to worry about it any more, and Bish said the evidence was exactly what they'd been waiting for. So we'll see what happens next. There will doubtless be a mess, but hopefully I'll be a few steps removed from it. D and Wiggle are afraid that if Rose is confronted with the evidence, she may put two and two together and come blaming them, since it was their basement where the documents were stored when Heather Angela Hawks rifled through the boxes and scanned everything.

N is moving here this week. I am so friggin' excited. Lad is coming in two days as well. Wiggle and I are going to see Guster in Section 6, row 1, seats 17 and 18, when they come to town on March 30. Woo-hoo.

24 was SO good last night. SO good. Jack Bauer is the man.

And my little brother Rusty got photoshop, and this is his new picture, which I think is hilarious. This kid had the Bob Ross painting instruction kit when we were little and LOVED to watch the show. I know he's white, but really, he's my full brother. Promise.


Oh, and happy Valentine's day, I guess. This seems like a non-event to me, more than ever this year. Oh well. I have been invited to do things with two different Connies, which is SUPER weird because that's my mom's name, and I am named after my dad. I don't know if I'd be comfortable with either, so I haven't responded yet. We'll see what happens.

Chaito.

Masquerade

"Paper faces on parade/ Masquerade/ Hide your face so the world will never find you."

Last Saturday, my new friend Snake and I went to a masquerade. We got masks at the local costume shop, and I wore my camel-colored leisure suit and my Guido wig, as well. I don't think I knew anyone there besides Snake, but we just danced and pretended we were the most interesting people in the room, and we had a good time. It was a bit freaky, all the masks and color and movement. Like the masquerade on Labyrinth, except without David Bowie sexually singing to a 15-year old girl with sleeves on her princess dress that would prevent her from drowning should she fall unconscious into a lake.

Earlier that morning, Wiggle, Blueshorts, and I went to a different kind of... well, let me back up a bit:

My friend (we'll call him "Hamster" to protect his true identity) had just recently moved to Utah from back home. I knew him in my singles' ward there in California. I had recently learned from a mutual acquaintance that Hamster a) had moved to Provo and b) also deals with Same-Sex Attraction (i.e. he likes boys).

I thought this was pretty funny. I called him up and hung out with him a few times. We met up again at Evergreen, actually, and we played games and caught up and laughed about our mutual plights. During Christmas break, I went with Hamster to his roommate's parents' house in West Valley. Things were great. During our time there, Hamster announced that he was dating his roommate's old high school friend, whom we'll call Gladys because I feel like it. The roommate (Roo) was a bit disturbed by the situation, but seemed to be in good spirits. Indeed, they made an odd couple, as the lady was taller and of a much more substantial girth than the fellow. She pretty much equals three of him.

The following week was a momentous one. During the first few days of their boyfriend-girlfriendhood, Hamster and his roommate Roo got it on. Yes, friends, they crossed that bold line between "appropriate levels of physical attraction between roommates" and "sex."

This was most unfortunate and unsettling for me, because Hamster actually kinda resembles a rodent, and I was really grossed out by the notion. Hamster told Gladys immediately the next morning about what had happened between him and his roommate, and she was forgiving.

Later that week, Hamster reported to me that his girlfriend was feeling bad because he and she had "gone too far" the previous night. The next day they were engaged for this coming April.

A week or so later, the wedding was pushed up to last Saturday. I got my wedding invitation through Myspace: "Come if you want. If not, we're still doing it."

Doing what? one has to wonder....

Anyway, I rounded up the troops and Wiggle and Blushorts and I headed to the wedding. We were a bit curious as to whether the debacle would still be going on, since we hadn't actually heard anything since the Myspace invitation. But when we got to the Orem Institute of Religion, the ceremony was in full swing, and one of their mothers was up there saying how proud she was of the two.

Then the bishop got up and offered generic advice that I'd heard countless times in marriage prep at institute. Then they had the ceremony. The bride was dressed in cream. The bottom of the dress puffed way out, which made her torso look like the fake bride atop a huge delicious champagne-colored wedding cake. Also, I hadn't had breakfast before I went.

The bishop told them to take each other by the right hand, but I think the bride heard "Take his hand with your right hand," because she grabbed his left and pulled him over to where they were to stand.

The ceremony itself was interesting because we were all leaning forward in our pews, wondering whether anyone would object or whether we'd all have to forever hold our peace.

Well, they skipped that part of the ceremony, which is lucky, because I don't think I'd be allowed to rail on the wedding if they'd said it. We all tensed up again when it came time for them to say "I do," but I was pretty sure he wouldn't back out at the last second, because she could totally beat him up. They were pronounced mammal and wife, and the bride leaned all the way in and kissed him. That kiss, to me, was a foreshadow of the remainder of their marriage, with her constantly putting in the effort and keeping up appearances and strong-arming her way through dismal months or maybe even years until finally she realizes she is suffocating and pulls away.

After the ceremony, they were allowed to say words from the pulpit. Gladys went first, and announced that she was glad that her newly acquired husband didn't have car insurance. She explained in a forward and engaging way that shortly after Hamster had moved here, he had crashed his car into someone else's car. She told us that Hamster had needed a ride to court, and explicated the miracle that occurred when the judge gave him a lower fine than those which he'd given all the other violators present that morning. After that, they'd gone to Taco Bell, and that was their first date. The hand of the Lord, she said, had been in everything they'd done that led them to this point. Good thing Jesus took away that kid's insurance, huh? And I'm not even going to touch the fact that the bride wasn't in white. She ended by saying to the audience, "I love him more than I've ever loved anything else." It's really sad because when I look at this kid, I think, there's something not quite human about this kid. He really looks like someone took a man and started turning him into a naked mole rat and then just stopped part of the way through the transformation. And then she had to go and say "anyTHING." Not "anyONE."

So then the groom spoke. The little fellow looked so happy up there. There was more joy in him than his tiny frame could contain. He kept saying "these past few weeks," as an awkward reminder to everyone that the couple had only been dating for a month and engaged for a little under three weeks. When he was done speaking, there was another all-her kiss, and then there was a closing prayer and it was all over. All over.

We talked to some of the other guests at the wedding. Everyone was dressed in their best Sunday smiles. We were all very polite and very "supportive." I don't know what it really means to be "supportive," but I've decided that in the church it means to show up, smile, and not mention the fact that somebody is making a very stupid and huge mistake with his or her life.

Wiggle wondered aloud on the way home whether any of Gladys' friends had even once pulled her aside and said, "Look, I think what you are doing might be a Very Terrible Mistake."

At any rate, they are married now. May they find peace and happiness and monogamy.

I do realize that today's post is a tad more sardonic and potentially hurtful than my normal posts. But there's this phenomenon I've recognized here. I call it "the Provo Effect," and I used to think it was the greatest thing since Cap'n Crunch. But now I'm starting to wonder.

Here in Provo, you see, it doesn't matter what you do. As long as you act like you're supposed to be doing whatever it is you're doing, everyone else will act like that as well. If you just walk into a stranger's apartment, drink out of his milk carton, and change the channel on the TV, he will say "Hey, what's up?" and act as though he's the crazy one for either not remembering you or being offended by what you are doing. And seriously, you can get away with it. And yes, I do know this firsthand.

So naturally, when I moved to Provo, I took full advantage of this phenomenon. I would knock on random doors and ask the girls inside for dinner, and they would whip something up, or give me the leftover pie from last night. I came to realize that the film Ocean's 11 wasn't exaggerating when it had the Mormon Twins tell Saul, the old con artist, "I think you should try Provo. I think you could do very well there."

But soon I started to see the downside. Have you ever watched American Idol during the tryout phase, and been like, "Why on EARTH do these wretched people think they can sing?" Well, the answer is, the Provo effect. Nobody is going to be the one to tell you that you can't sing, especially if you always sing with "self confidence" (a subject for a different rant). If you're a terrible singer but you sing all the time, and then you go up to your boss and say, "I'm quitting my job and I'm going to go make a fortune on American Idol," your boss is going to say, "Oh! I think you'll do great!" because first, nobody, even bosses, likes to be the one to tell you that what you are doing is not okay with the rest of the world, and second, at least now the office will be quiet enough to hear the Muzak playing overhead.

The world hates Simon Cowell, but really it should hate all the Paula Abduls out there who only hinder people's progression by never giving them the feedback that they need. In the name of being "nice," we are being dishonest, and it has to stop.

One day Heather Angela Hicks (she was still heather Angela Hawks back then) got a pink mohawk and spiked it up all crazy for church. I had been telling Heather from the moment she got the mohawk that I thought it looked terrible and trashy. And it really did. But after church, she was pleased to report that several of the sisters in the relief society had complimented her on her nice new mohawk. That's when it hit me. The Provo Effect was exactly the same thing as the Emperor's New Clothes Syndrome. And we're letting our emperors parade around naked!

Maybe all the people who have a proper sense of decency assume that the rest of us do, too. Let me assure you, though, that there are plenty of us who check the propriety of our actions against the reactions of those around us, like a sort of prosthetic conscience. Your failure to react genuinely does us a great disservice. Not that I'm trying to lay the blame for my own misdeeds on someone else. It's just that I think people care about what everyone thinks a little more than any of us lets on, and so it's time for us all to feel responsible for the opinions we share.

Instead of, "Oh, I like your hair," you can say, "Oh, I notice you got a new mohawk. Not something I would ever wear to church, but if it helps your sense of self worth, then I suppose it's a good thing." That comment, after about fifty repetitions from various members of the relief society, is going to send a message about the ridiculousness of the stupid haircut.

Hamster's wedding was the nadir of this effect. The event was the real masquerade of the day, with all of the guests hiding their true faces and feelings and putting on a facade of grotesquely exaggerated smiles. As long as nobody at the party shows his true face, nobody can be held responsible for the resulting tragedy, right?

Now, Hamster's wedding scared me for another reason, as well. Here he seems to have found what we all seem to be looking for (on paper, at least): a girl who proclaims to believe in the gospel and forgiveness and repentance and who is willing to overlook our shortcomings and marry us anyway. But any closer look will reveal that that is merely the facade; it's the lie hamster is telling himself. These two young people are in absolute denial about their future. They seem to believe in an impossible life in which they can merely divorce themselves from their feelings and breezily forgive away any trespasses against them.

Recent studies have shown that a large percentage of gay-straight marriages fail. Psychologists maintain that the only chance such a relationship really stands is through an incredible amount of communication between husband and wife. Well, Hamster and Gladys do seem to be able to communicate with each other. She was well aware of his indiscretions when they united in matrimony. My fear is that neither is really communicating with himself. Hamster is a fool to think that marriage will be his Pool of Bethesda. An optimistic, pathetic fool, whom I pity and understand, but a fool nonetheless. And Gladys is likewise a fool to think she can strong-arm him from place to place in the marriage, just as she did at the wedding, for the rest of their lives. She is going to squish the li'l fellow.

I hope that the mere fact that I can recognize the flaws in their thinking will prevent my making a similar mistake. I hope that someday I will find a virtuous woman who does have the capacity to love me and forgive me through all of my shortcomings, but at the same time will have a sense of her own worth and who will hold me to a higher standard of behavior rather than just continue to increase her tolerance of my misdeeds.

I wish that were the end of the post, but there's always another chapter to my stories, as Pinetree can attest after his on-campus run-in with (and run-off without) the Latina chick whose roommate had tried to get me to set the two up.

All that aside, though, I got an e-mail from Rose today. You remember Rose, right? The transvestite from my ward who got baptized while I was at efy? Click here for the story. Click here for her Myspace, including more pics if you log in. Well, she's getting married in April. To the boy she was dating right after her baptism several months ago. And she says she's saving me a spot in the temple. Of course, this puts me in the rather uncomfortable position of possibly being the only one to attend the wedding who knows that she is, in actuality, a "he." So I have set another appointment with the Bishop and I will be taking him the evidence that Heather Angela Hicks was smart enough to photocopy, and I will ask him what he thinks I should do.

This could easily be another wedding where I sit there with my mouth shut and say nothing. Just watch the embers fall and sit there, smugly reassured that I'm not the one responsible for the fire. But maybe it's time to be Simon, not Paula, and to call the disaster where I see it.

Sharkbite asked why I even attended Hamster's wedding at all. I told him that if there's a train wreck on the side of the road, you can't just drive by and not turn your head to look. Then again, I'm starting to realize that sometimes an emperor can parade by naked, and you really can just clamp your mouth shut and pretend not to see. Not everyone in the crowd believed the tailors and their nonsense about not being fit for our station, I've learned. Half of us are just clenching our teeth, hoping some kid will say what we aren't willing to stick our necks out to say ourselves. Oh, well. The first resplendent ruler, in all his glorious déshabillé, is gone, the next approaches, and all I can do is hope that at the end of the parade, there is Santa, and he's throwing candy.

Looking Up

Ok, so I have not felt like blogging at all lately. So to make up for it, this is going to be the mother of all blog entries, full of anecdotes and philosophy and a road trip and links and pictures. Seriously, this blog entry is going to start giving birth to other blog entries. I hope you can appreciate this.

Some people who call themselves the Provo Late Knights came upon my confessions blog and invited me to join their ranks. My friend Ryan from efy is in the group, and he vouched for me, so they let me in. What they do is make movies, which you can see here if you have Quicktime 7 (which comes with iTunes). They are mockumentaries about life in Provo after midnight. We filmed one last week that introduced me as their nemesis, but you will have to wait a week or so before they get it all edited. I'm excited for the release, and also to start writing the next one.

Ryan also invited me to the Sundance film festival with him and some cool friends from his ward. We saw Gwyneth Paltrow. I was surprised that she is actually a lot more beautiful than normal people. It was weird. I'd always assumed that movie stars would look less glamorous in person, but not so. We saw seven short films (one of which was Gwyneth's directorial debut), and then they had a Q&A session afterward with all the directors. I asked a question about the lighting to one of the other directors, whose film was better than Gwyneth's, and wasn't funded by Vogue Magazine. We also had some delicious pizza. Man, that was some good stuff. Ryan is a really superior person. He has been going through some tough times lately with the passing on of our mutual friend Carly, but in my own times of turmoil I have really appreciated his involving me in his life. He's a good friend.


My choir went to St. George last weekend. It was such a great experience. We went and saw the new Joseph Smith movie that replaced Testaments. That movie is the best the church has ever produced. I cried through the whole thing. I want to go see it again. Anyone who reads this and is close enough to Salt Lake City or St. George to go watch it, please do. It will change you. Also, I became pretty good buddies with my friend Brett, since we roomed together. The two of us had a great time with our car buddies, Shelley (my efy co-worker) and Jessica (went to Wicked with me). Our entire choir was more bonded afterward.


We had auditions after our concert this last week, and my friend Snake from the ward tried out, and he made it in. He won't be able to come to our Wednesday practices, so it's my job to tape record the practices and then do practice with him one-on-one at his house. I'm excited to work with him; he's a really great guy.

I asked a girl on four dates tonight. Her name is Natasha and she's in my ward. She's in a marriage prep class and has an assignment to go on four dates with the same person. She was telling me this while I was playing bartender at my friend Mike's birthday party, mixing her a drink (non-alcoholic, of course). So as I was leaving the party, I suavely said, "Hey, Natasha, if you need any help with your homework, just call me."

"Did you have a specific class in mind?" she asked.

"Yeah."

"OK! I'll call you."Her enthusiasm was accompanied by a warning that this is quite the commitment and might require a lot of work and planning and time. I guess there are some tough stipulations. Meh. She seems like a cool girl, and what the heck else am I going to do with my weekends?

Well, besides the fact that Kelly stopped me at church and asked if it would be all right if we went on the date she accidentally stood me up on before Christmas. So I'm also going to do that next week. I'll probably let you all know how it goes.

I ordered pizza from Little Caesar's today. 25 pizzas. They're for my ward skating party this Saturday. I'm excited for it.

I clipped my nails for like an hour on a bus ride last week. I got them all short and perfect. Now I have an ingrown pinky nail. I always wondered why you can't get an ingrown fingernail, but now I know that you can. It's starting to turn green and I keep bumping it on stuff. OOOOOWWWW!

There's a job fair I'm going to tomorrow. I need a new job. Desperately.

Tomorrow night after choir practice I'm going to go with my new friends Chris and Garrett to watch them film something. They're going to shout in the square on campus, things like "I'm wearing women's underwear" and "I don't wear deodorant." The thing is, they're two of my favorite people in this ward. Very intelligent and aware of people and of current events. I could see myself living with those two. They are really cool. I try to hang with them whenever we have big ward functions. Garrett is the one who wrote about my fireside in his blog. Chris has set up a website similar to the hundred hour board, only where anyone can answer, and he wants me to be the editor. He's going to set up advertisements, and I will get 50% of any profits he makes off of it. That's pretty exciting. Everyone go there and ask or answer questions, ok?

My friend Alex passed this website along. It's my new favorite website, and you all should check it out.

The Mermaid called me up out of the blue to tell me she wanted to go to Costco. We went. I bought cheese, ham and cereal. It was a much more pleasant experience than the time I only bought vinegar and chili. We had a good talk. She had just broken up with a boyfriend, and talked for a substantial amount of time about how she needs a boyfriend who is more concerned with being good than being cool, and someone who is not materialistic but is more free with his things. I just nodded and said yeah, I could see her with someone like that. The girl is beautiful, but I never know what to think with her. One would have to fend off many other guys to really have anything with her.

I doubt I'll ever get around to talking fully about our roadtrip, so here are several of my favorite pictures from that time:


Over here on the left is when I was pretending to be seasick on the ferry. We had lots of fun on that ride.



This is me, Pinetree, Blueshorts, and Keri on our way into Seattle on the ferry. Seattle is the coolest city! I love the puget sound, and even fell into it!



I couldn't stop laughing about this campfire. It took us about an hour to light it. There was so much wind it kept getting blown out. Lad and I had to hold that tarp while Pinetree went through about 100 matches trying to get it lit. It was great.



This was our breakfast the morning of camping. You can't exactly tell, but we're on a cliff facing the ocean. It was a beautiful morning.




And here is my good buddy Pinetree playing on the beach at sunset. I didn't touch up this picture at all. Isn't it beautiful?






This is me being all contemplative at the same sunset a few minutes earlier. That has to be the most beautiful sunset I've ever seen. This was at Ocean Beach in San Francisco.




Pinetree again. This thing just got prettier and prettier.








That's me on the left and Pinetree on the right. I got kinda wet out there, but it was so worth it for these pictures, I think.





I loved how far out one could run on that beach. The tide was very low.










My dad sent me a coherent e-mail. It was the most lucid he's been in months. He said he printed out a copy of the letter I sent him and keeps it on him always. He says this is his new lease on life. I hope he takes full advantage of it. Thanks to those who have been praying for both of us.

I had a great talk with my bishop on Sunday for an hour and twenty minutes. I went in there to talk to him about my Dad and my hellish nightmares and my general ennui. He told me I might be depressed. I said I'd always been a very happy person. He said, "Well, yesterday I went to a seminar and it had three parts. first, we learned about homosexuality. Second, we learned about pornography. And third, we learned about depression. And the doctor who talked to us told us that there are two types of depression. Chemical depression, and then depression that is brought on by a trauma."

Well, I thought that was an interesting little preface. If you're new to reading my blog and haven't read all the archives, you might want to click here before you keep reading today's post, or you'll be like, WTF?

Anyway, it was interesting because I realized that the bishop was right. I have been suffering from depression. Not any permanent kind, but one I really need to work through. I also talked to him about the unfairness of things, that my dad can make bad decisions and in the end, I understand that he needs to be punished, but how could a loving God allow those of us who live righteously to be deprived of the ones we love because of the bad choices they make? The bishop told me a story that was the flip side of that, about how when he was twenty-nine, he almost left the church, but decided in the end to stick with it. And then recently one of his older children approached him and said that he was so grateful for the decision his dad made to stay in the church, because think of all the progeny that would be affected. And then suddenly I saw how it IS fair. That if we weren't allowed to have a negative impact on other people, we wouldn't be able to have a positive one, either.

I had gone to speak to the bishop with my perennial concerns about failure. I had been afraid to get close to people because I knew the bad choices I might some day make would eventually leave anyone I loved in a lot of pain they didn't deserve. But the bishop helped me to see that on the other hand, my failure to grow close to someone would deprive them of all the joy I could bring, and that in the end it's only a matter of personal choice and application of the atonement of Christ that will determine whether I'll bring more sorrow or joy into others' lives. So my new goal is to do good, to be proactive in helping others and focusing on their needs rather than trying to sort out my own life before I can begin to focus on anyone else. Because it won't happen that way.

Then I got around to that other topic. That whole "same-sex attraction" thing, to borrow the church's euphemism. I really hadn't planned to talk about it, but since he brought it up....

The bishop was incredibly informed. He had done a lot of praying and soul searching in the twenty-four hours since he had been to the seminar. He said that he's recently been dealing with another young man in my situation, and hadn't known what to tell him. He inspired me with his confidence in my ability to make good decisions. He astonished me with his perceptiveness into my character, and his compassion for my plight. And he gave me a paper to read. By a Dr. Jeff Robinson.

Dr. Robinson is a devout Latter-Day Saint psycho-therapist who has counseled innumerable young men and women who struggle with same-sex attraction. The paper the bishop gave me was in actuality a transcript of a discourse he had presented to a similar group of bishops a few years ago. The following is my own summary of that paper. It's not intended to be a condensed version of his work, but rather a showcase of the points I found most relevant to me.

The good doctor has found three characteristics that virtually all of his subjects have in common. First, they are highly emotionally sensitive. Second, they are above average in their intelligence and introspection. And third, they have an acute sense of right and wrong and a compulsion to do right. Check, check check, all of my gay friends who read this just went in their heads.

So, Dr. Robinson has this theory. He asserts that you take a young man with these three qualities, and you stick him in a society that teaches him to avoid sexualizing women, and he will build up protective walls against the future likelihood of that ever happening. Meanwhile, because of his emotional sensitivity, he begins to feel different from other boys. He wants to be rough-and-tumble, to be admired by the other children for his prowess, but begins to realize (and resent) that his strengths lie in other areas. Still, he watches those boys who represent what he wishes he were.

Then puberty strikes. And boys are aroused for the next several years. Pants too tight? Aroused. Pants too loose? Aroused. Bumpy car ride? Aroused. The boy walks around aroused by everything in his environment.

Now, the "normal" boy, because of social messages he's received, and because he is captivated by the differences between them and himself, begins to dwell on the female body, and it becomes directly linked to his sexuality.

For an example of how much the societal influences affect our sexuality, Dr. Robinson points out that in some African cultures, fat women are attractive. In others, women are more sexually attractive to men if they are missing their front teeth, if they have their necks stretched out by rings, or if their earlobes are pulled down to their lips. Obviously, sexuality is influenced a lot more than we like to think by what our society teaches us.

For this exceptional boy, something goes askew at this juncture. Because of the messages he's received from society, he is not letting himself dwell at all on the female body. And because of the differences between himself and other boys, he is fixated on them at this point in his life where things are becoming sexual. His body learns to have sexual responses to males instead of females.

Now, of course, he doesn't want this to happen. But the moment he notices that it's happening and labels it, he's cementing it. "Oh, no. I'm gay. I'm gay. I'm gay."

If this were a wound, contends Dr. Robinson, we would give it time to heal on its own. If it were a disease we could medicate it. If it were a syndrome we would seek treatment. But it's not those things. It's something we've learned. To get rid of it would be like his saying "Rudolph the red-nosed" without your thinking "reindeer." Your brain has learned that and that's what it's going to keep doing.

That doesn't mean it's impossible. If you did want to stop thinking "reindeer," you would have to replace it with something else. So you might try to say "Rudolph the red-nosed buffalo." Repeat five thousand times.

Now here's the problem with these introspective, hyper-sensitive, highly intelligent, perfectionist boys: "buffalo. buffalo. buffalo. buffalo. buffalo. reindeer. Oh, crap! I just said reindeer again! I always say reindeer! I guess I'm just a reindeer person! I'll always be stuck on reindeer!" And now he just said "reindeer" lots of extra times.

What he should say is "buffalo. buffalo. buffalo. reindeer. oh, I used to say that a lot. buffalo. buffalo." The more he kicks against it, the more it has hold over him, like the man struggling to his death in quicksand.

Dr. Robinson says that most of the young men who come to see him approach their homosexual attractions like a knight approaches a dragon. They think they need to charge the dragon, exchange blows, get a bit scorched, but in the end, though they lie bleeding, singed, and muddy, the dragon will be vanquished and they will be alive to tell of it. The reality is that the best way to deal with this dragon is just to fend it off, retreat a step, keep that shield up, step back again, and again, and again, until you're far enough away that you can just turn your back on the dragon and walk away. He'll probably always be a speck on the horizon, but he'll no longer be a nuisance.

The conclusion Dr. Robinson's speech brought tears to my eyes. He says he tells his patients that if he had a pill in his cabinet that would cure them of homosexuality, he wouldn't give it to them. When they invariably ask why not, he tells them that he's sure Heavenly Father has just such a pill, and that he's sure they've asked for it, and that He's always said no. He said that in the end it would be this struggle that would help us to reach exaltation. That these young men are the sort that he feels would fall to pride without this burden to anchor them down, that they would be the very ones to do great things to the point where they wouldn't feel a need to use the atonement, and that Satan targets them precisely because of all the potential they have to do good. And he also asserts that we can still do that good, if we can learn to walk away from the dragon.

The bishop is going to talk to Dr. Robinson to try to arrange for me to meet with him. I am so excited. I feel he really understands these issues, and can really help me in my own quest to do what's right.

I read the paper in the bathroom right before my shower yesterday. Then I had to run out for FHE (Sharkbite was like, "Smurf! Shoes and socks now!" Funny how my FHE dad sounds just like my real parents two decades before) , and I accidentally left the paper on the back of the toilet. I went and watched 24 with Kip and Wiggle and Jessica after that, and half-way through I remembered the paper and could think of nothing else. When I got back, Sharkbite was the only one home. He talked with me about all the normal things (politics, women, why he doesn't fit in), and when I finally found a covert moment to nip into the bathroom to retrieve the discourse, I found that it was gone. Awkward. I have no idea what he would have done with it, what he might have thought of it, or why he would filch it, but oh, well. Maybe it's something he needs more than I do. HA!

Ok, I'm going to finish this beast off with some pictures of my choir trip. Hope you enjoy!


This is Shelley beating me at air hockey. I had to whip off my tie in the middle of the game, and Jessica said it was the sexiest thing she'd ever seen me do, so I did it several times. We got in trouble for taking pictures in here.





Here's me eating chinese food. Did you know I once went several months without using a fork? Chopsticks only for me, thank you. For everything from steak to macaroni and cheese. I love chop sticks. I was posing for the picture, by the way. I don't really eat like that. Embarassing!







<<-----Over here you can see the courtyard of my friend Tara's house. The place was beautiful! This is where all the girls from the choir stayed.


And here----->>
you can see the living room. The view was incredible, but the place didn't really feel like one you could live in.




At the outlet mall, we were really bored, so Shelley and I got some sidewalk chalk and a bouncy ball at KB Toys and started a rockin' game of four square. Shelley kept hitting strangers. This was yet another opportunity to whip my tie off all seductively.





This is me and Shelley pretending we play the piano.









Here's me and Jessica. Shelley took this picture because we looked like an old married couple in it. I'm in the T-shirt because my neck got really terribly painful burns on it from whipping my tie off so many times. TOO sexy! TOO sexy!


Tara's mom had me peel the tomatoes for the guacamole, so I put on a little cooking show for the choir members. They said aloud what they thought I was thinking, as well as the thoughts of the tomatoes. From left to right we have Brett, Lisa, Married Brett, Treanna, and Ryan.



And finally, no, that is not a dead marmot on that woman's head. It is her actual hair, and I hate it. And also I love it. Shelley and Jessica had to take the picture with this woman in the background at the assisted living center just so we would could look at it whenever we want. Thank you, ladies. I hope you all love and hate it as much as I do.

Reflections

Why is it so hard to make straight male friends? I thought I was doing a great job of it until everybody just up and jumped out of the closet at the same time like some kind of twisted surprise party. It's been very strange. This leaves me in a weird place. I don't want to pigeonhole myself here. I really do feel like I should be hanging out with straight guys. I don't feel weird or even different around them, and I think it's good for me to have all sorts of friends.

I hate the labels, in a way. Labels are useful when we need a name for something, granted. But they should not become the definitions of things. I am tall. That doesn't mean that tall is me. Tall is not my definition. I have a feeling that when certain people learn that a guy is attracted to members of the same sex, they build up a whole world around him in their minds to explain what he's like. I hate that. I really feel like I'm just like anyone else except for that one small thing. It's nowhere near being the most important thing in my life, but it's also not something I'm afraid of. It's more like something I'm beyond. I'm more of a PoMosexual.

From wordspy: PoMosexual (poh.moh.SEK.shoo.ul) n. A person who shuns labels such as heterosexual and homosexual that define individuals by their sexual preferences. This word combines pomo, shorthand for postmodern, with the suffix -sexual.

Take, for example, when we went 80's clubbing with everyone the other day. There were all these gay guys there, dancing dirty and grinding and stuff. One of them came up to me and tried to get all up ons. I wasn't having it. I just moved right away. Then we have Daniel, my quondam co-worker, who refuses to admit to anybody that he likes boys. It's fine with me if he wants to be like that, but what irks me is that he was gyrating lasciviously with all these skanky guys all night, and then right at closing time he grabbed some girl and sucked on her face ostentatiously right in front of all the co-workers. He had been overheard asking her to make out with him so that his friends wouldn't think him gay. Well, Daniel, your stunt didn't convince anybody that you're not gay. It just showed them that you are a whore.

[Did you know there are certain buildings on campus where you can't pull up my blog because of the content? And now I've added "whore" to the list of naughty words I've used.]

Now here's what bothers me about Daniel and the rest of the guys: I am not like that. My refusal to allow Garet to rub his pelvic region all over my body was due to an actual lack of desire and to an existence of self-respect and restraint, not merely some pretentious desire to win people over or fit in the Mormon crowd. The problem is that the casual observer may have a hard time making that distinction. There are so many gay sluts around that sensible people like me and Pinetree and the Ring Bearer could easily be haphazardly classified as one of "them." Well, I'm not, and I was just as disgusted by their behaviour (if not more so) as anybody else.

I went to Evergreen with Pinetree the other day. This is a place where the "strugglers" go. Evergreen is the church-affiliated support group for men who struggle with "same-sex attraction." Due to the notion that we shouldn't label ourselves according to our sins and temptations, the Evergreenies have abandoned the words "gay" and "homosexual" and, ironically, merely replaced them with the terms "struggler" and "SSA (Same Sex Attraction)."

I used to attend Evergreen regularly. I stopped around Christmas of last year due to an increasing amount of lechery between other "strugglers" outside of meetings and a disturbing tendency the others had to try to get me to feel guilty for not being on the brink of suicide all the time. Here's a typical week at Evergreen, in screenplay form:

"Struggler" #1: Well, I guess I'll go first. This week was really bad. Remember how last week was really bad for me? This week was worse. I "acted out" [a conveniently undefined and ambiguous term that I've learned can mean anything from "logging onto a gay website" to "having anonymous sex in public restrooms"] on Thursday. My life is falling apart. I don't have any friends who I think would accept me if they knew Who I Really Am [Did anyone else catch the logical fallacy in that statement?]. My car broke down, my grades are bad, my wife's Prozac prescription just got more expensive so we're trying to wean her off that, and all I do is sit at my computer for seventeen hours a day chatting with strangers in a gay Nebraska chat room so that I know there's no chance of my meeting them and "hooking up." Other than that I'm good. I know we're supposed to set a goal at the end of this, but I haven't met my goal of the last two months to say my prayers every day, so I'm just not going to set a goal this time. I pass the torch.

"Struggler" #2: Well, I guess it's my turn. I just want to say that this might be my last week coming here to Evergreen [of course, it's not really]. I've noticed that you guys are all a bunch of hypocrites. You come here on Evergreen night and talk about how you want to be all spiritual [very few of them actually remember to get around to the whole spiritual side] and then I see the exact same people at the Club Sound on Gay Night [not me--never been, never will]. Anyway, it's partly that and partly that I don't feel I get the validation I need from you guys anymore. There used to be a time when I could come here and feel loved, and that really helped me to stop from acting out, but lately I feel that I've been abandoned and that nobody is there to stop me from making bad decisions. Anyway, my goal is to maybe forgive you guys and come back next week.

"Struggler" #3: Well, looks like I'm up. It's been a hard week for me. I don't feel attractive. I wish I looked like one of you guys.

"Struggler" #2: Whatever, buddy. You're a very attractive guy, if I may say so.

"Struggler" #1: Yeah, definitely. If I weren't trying so hard to keep the commandments I'd ask you out.

"Struggler" #3: Well, thanks, guys. Anyway, my goal is to start feeling better about myself, even when I do bad things. Over to you, Smurf.

Smurf: Well, my life is great. I've come out to my parents, and there were no problems there. I got accepted as an EFY counselor for this summer, so that's good. I've been reading my scriptures and saying my prayers and I'm all-around very happy. I'm going to cut this short because I have a date with a girl.

"Struggler" whichever: I think you're just bottling up your emotions. You should really let that out. It doesn't seem healthy to me to be in so much denial.

"Struggler" somebody else: I think you're just focusing in on one part of your life and basing your emotions around that. That's not fair to the rest of us who are trying really hard to actually deal with insurmountable struggles.

"Struggler" the last: You are different from the rest of us.

Smurf: Gee, guys. I'm sorry I'm so happy. I didn't realize it could make the rest of you so sad.

"Struggler" #1: That's ok. You'll learn to deal with these things the way the rest of us do soon enough. Anyway, let's have a closing prayer. Oh, and who's coming to the sleepover on Saturday night at my place? I need to know so I can get enough floating coasters for everyone to have a drink in the hot tub.

The End

Okay, so maybe there was a smidgen of hyperbole in the above screenplay, and I also fixed up everybody's grammar, but the general feelings I get at those meetings should come across, I hope. The point is, these are supposed to be the two opposing camps in the gay Mormon underworld. Either I love the sin (and the scene), or I hate myself. Well, they both sound pretty sucky to me. Evergreen saps me (pun intended). I go for one reason: I feel that this is an especial group of people whom I've been specifically primed to help out. They would probably be okay if I stayed away, but there are very few opportunities for me to do such meaningful service.

At any rate, I don't see my sexuality as a major driving force in my life or my personality. I'm not going to cave in, and I'm not going to rewrite my psychological framework to effect some Cathoholic self-castigation, either. I'm just me, and I fancy I have a pretty perspicacious view of the world. I don't really care about keeping up appearances.

Except that I do care. This fall I'll be left bereft of where to live. I don't reckon it would be a good idea for me to move in with someone who's "family" (as we fondly refer to each other in our own microcommunity). Maybe it could work with Pinetree or someone else of such a logical and sagacious nature. But I'm thinking it might be better for me to move in with a "non-struggler," as our Evergreen friends refer to our "straight," or "breeder" friends. The problem is, I really don't know any. I seriously thought I had some lined up, but like I said, they've all come out. Such a bizarre world we inhabit, huh?

I've made friends with co-workers Ben and Chris. I'm hoping that one of them will be right for me to share a place with. We'll have to wait and see, I suppose. Here's where that dilemma comes in, though. Do I inform them of my attractions, thus possibly making things too awkward for the perpetuation of friendship, or do I stay silent at the risk of having the truth later leak out and paint me a liar or coward?

When I first talked to my mom after she read my blog and my original post on my sexuality, she likened it to her deal with being a divorced woman in the church and an adult survivor of childhood incest. For a while after she opened up about her experiences, it became her crusade. She was ensign and bastion for divorced and molested Mormon women wherever she went. After a while, though, she had to just put all that on the altar and mellow out a bit. She predicted during that phone call that I would reach a similar vista some day. Maybe that day is here. I've found tons and tons of friends through my openness here on my blog, and that has been a prodigious blessing. Now it's time, though, to just quietly lean against the wall next to the closet door instead of waving a big banner around and announcing through a megaphone that I'm not in it anymore. There are bigger things in my life, and I'm happy, and I have great friends, and that's what matters right now.